The Place of Spirituality

Where do you seek the spiritual? You seek the spiritual in every ordinary thing that you do every day. Sweeping the floor, watering the vegetables, and washing the dishes become holy and sacred if mindfulness is there. With mindfulness and concentration, everything becomes spiritual.

-Thich Nhat Hanh

An honest exploration of wholeness would be incomplete without giving some thought to the role of spirituality and its potential for supporting human life. As an experience, it’s a quality that’s had deep influence on our understanding of being human. However, it’s also a word and subject that carries a lot of baggage at the moment! Even though it’s a topic I care about a lot and has been a central part of my work so far, I feel the need to be careful in my approach.

On the one hand, we have a problem with meaning: twenty people see the word “spiritual” and have twenty separate definitions. I’m also aware that we live in a time in which spirituality can be seen in a particular light in our modern culture: be it indifference, suspicion, or avoidance altogether.

There are good reasons for these attitudes: human history is full of people using spiritual values and ideas to harm or manipulate others, which naturally wears on our interest and motivation in exploring the subject. We have examples of people who use spirituality solely for themselves, as a way of gaining attention or popularity rather than for a larger purpose. It’s also become something to brand, market, and sell: promises of enlightenment and guarantees of permanent happiness set behind paywalls. At least right now, spirituality is a word that can spark any number of misgivings.

Nevertheless, I’d like to make the case that it’s something that’s worth a genuine rediscovery in our current era: but only if it represents and supports something meaningful in our lives. It’s impossible to have a sense of how something works if you don’t have an understanding that you can relate to. In my own work, I’ve met dozens of people who identified themselves as “spiritual but not religious”: people who all had a keen desire for some kind of deeper relationship to life, but didn’t know how to articulate or follow their instincts. The urge was there, but the support didn’t seem to be available or responsive to the interest.

I think this is in part why a significant number of people today resonate with these between-spaces like spiritual but not religious: their instincts aren’t being met with fresh language and definitions that actually speak to what they’re looking for in life. As long as spirituality feels like this strange, vaguely threatening or awkward dimension, there’s really no reason to think about what it can do for us.

I should be clear that I’m not talking about formal religion here, but it’s worth pointing out that the decision to label oneself as “spiritual but not religious” makes a clear distinction. Exploring that distinction is beyond the scope of what I’m hoping to speak to, but it’s important to acknowledge that it’s there.** What I think it’s communicating is that (and this is still true for me) many of us are in a state of questioning: trying to ask good questions about our place in the universe and what that means for us.

Despite the lack of clarity and misuse around some of our current understandings of spirituality, I believe there’s an authentic need for an existence that has this kind of orientation. Each of us desires, love, connection, and encouragement in life. Whatever our life is; we want to be in relationship to it, fully. Being a passive consumer of our experience simply doesn’t work for us, and I think it’s easy to see that living in that way is incomplete. We may be able to satisfy our material needs and entertain ourselves to no end, but is that enough? Is that what love and connection look like? Do these things allow us to grow, to discover, to meet the challenges of life?

Spirituality is simply a framework for living our lives fully, pursuing those instincts that we have for depth and transforming them into quality connections with the full context of life as we experience it. It involves honesty towards ourselves, integrity towards others, and it’s creative in nature. Perhaps this can be our working definition for the time being; because at its essence, that’s really all we’re talking about. Keeping it simple is important as a starting point, because I think our definitions of spirituality can be too big and vague at times to experience something tangible, something we can actually connect with. With that in mind, let’s take a step back and use this definition as a template moving forward. I’m not at all attached to this and you’re welcome to replace these words with ones that resonate with you:

Our Working Definition of Spirituality:

A life of honesty towards oneself, integrity toward others, and creative in nature.

OR (to state the same thing in a different way),

A life that’s self-aware, understanding**, and curious.

What you’ll notice almost immediately is that this could look like anything. Anything! It does not require a three month meditation retreat, or a degree, or booking a flight to India. We have a mind and a heart, and so any of us can learn to be self-aware, understanding, and curious exactly as we are with whatever it is that we do in life.

The other thing worth noting is that this definition points to awareness, or paying attention. For me personally, that’s how I would describe 95% of what I consider to be my spiritual practice. Simply paying attention to my life, being aware of what’s going on. All the ordinary things, the exciting things, the thoughts, emotions, people, changes, frustrations. As I notice things, I become more interested, and my connections to life grow as a result. All that other stuff, in my case the Buddhist studies and going on meditation retreats and so forth: that’s the other 5%. It’s an important part of my life, but not more important than washing my dishes, having a conversation at dinner with friends, shopping at the grocery store.

Often, we look at the 5% and think that’s what spirituality is. We think it’s all about looking a certain way, acting a certain way, being a certain way. That “way” compels us because it seems cool, attractive, mysterious, whatever. We focus on that, and treat the 95%, the entire rest of our life, as if that’s what’s getting in the way of us meeting the spiritual. We’ve missed the forest for the trees, so to speak. It’s not about the bells and whistles, or having a lightning-bolt encounter with God, it’s about discovering what matters to us, and using that as our compass through life.

One of my professors put it this way: “I know some excellent meditators who are real jerks. They’re great at meditating, but as soon as they get off the cushion, they go right back to being jerks to people around them!”. If we think it’s all about mastering meditation, getting certified in yoga, or finding a teacher at the top of a mountain, we’re missing something valuable (and we might end up becoming jerks in the process).

So if we’re just starting out (and this perspective is useful no matter where you’re at), a more simplified and realistic approach towards spirituality can be quite helpful. The quote at the top of the page comes from my heart teacher**, the Venerable Zen master Thich Nhat Hanh. He summarizes this approach much better than I can. We can see that for him, spirituality is very simple and not anything removed from what we already experience. “Mindfulness” means paying attention, to what we’re doing while it’s happening. As we practice this, even the smallest things become doorways to connection and meaning. “Holy” is another way of saying we respect what our life is like in that moment, and “sacred” just means it matters a lot to us.

We can’t discover what truly matters to us if we’re not paying attention. At a basic level, I think we can feel how hard it is to live with divided attention, to be constantly unaware yet compelled by our thoughts, feelings, and deeper emotions. When we’re not present to what we do and who we are, life can pass us by. We lose the ability to tune into what our life is saying to us, and how we’re responding to it. We don’t recognize how we build our habits, or why we react in the ways that we do, or what we are looking for as we make our choices. In that confusion, we just hope the next “thing” (the next episode, the next scroll on our app of choice, the next vacation, etc.) will sort things out for us. The open question is whether that works for us, or if there’s an opportunity to experience something different.

On the larger scale, I feel that many of our current crises: endless war, environmental catastrophe, you name it; continue to exist because we’re not encouraged to discover meaning and value within life itself. In our current situation, life is not sacred; life is something to consume, not enough from the very beginning, and therefore a struggle to get as much as you can. With these collective values, spirituality is naturally rejected because there really isn’t a place for it: why care when it’s more convenient, more comfortable, more profitable not to care?

Ignorance isn’t necessarily bliss, as it turns out. Our life matters. How we relate to things matters, because we are in fact related to everything. Although it may seem or feel otherwise, nothing is happening in a vacuum. Life is relational. Whatever pain or joy is present in this world, we’re a part of it. What would it be like to be part of the world in a way that’s open, full, and undivided? I think this is the opportunity that spirituality offers us.

In Buddhism it’s said that the spiritual journey is “beautiful in the beginning, beautiful in the middle, and beautiful at the end”. This is how it should be for all of us, in the way of our own discovery and finding. This doesn’t mean that experience is always easy; but spirituality orients us towards appreciating and embracing the natural beauty of life as it is. Allowing ourselves to start looking for this in everything that we do offers a greater appreciation of this. Cooking food can be a part of our spirituality. Creating art, or music. Taking a walk. Catching up with someone on the phone. Folding our clothes. As Thich Nhat Hanh illustrates, it’s not what we do that makes our activity spiritual, but how we do it. It doesn’t need to be extra special or profound to be meaningful.

For example, I was left in a difficult spot when the pandemic hit, and made ends meet for a time as a food delivery driver. You might look at that and think, “there’s no way that can be spiritual.” But for me, it was: it was a difficult time, people were going through it, human interaction was extremely limited in those early days. Even though it was hardly the best job I’ve ever had, I had dozens of chances each day to offer kindness, joy, and at the very least some warm food. For me at that time, it was part of my spiritual practice.

Here’s another: I’ve been interested lately in the trend to “romanticize” one’s life, a trend usually found on social media. Often it’s a video of someone doing something ordinary, like their morning routine, but they do it in a purposeful way that has a pleasing, enjoyable aesthetic to it. It strikes me that this trend is tapping into a similar recognition of what we’re talking about. It’s connecting with life in a way that allows for a natural appreciation to come forward, allowing oneself to find value in things as they are. What feels “romantic” or affirming is experiencing the conditions for happiness right where one is. What we have in the present moment can be enough.

These ideas are a practice, and require a kind of discipline to see how they work (concentration). It’s a different order of awareness and behavior than we’re used to: because we’re so inclined to be chasing the next thing, never satisfied with where we are, it requires real effort and patience to stop, lean in, and allow ourselves to get curious about our life as it is. It doesn’t mean we stop growing or moving through changes: we just learn to be in relationship with every part of our journey, with a depth and care that holds us as much as we hold it within ourselves.

In fact, the most important aspect of spirituality is how it changes us: not becoming someone we don’t recognize, but more of ourselves. It’s becoming the person that we love, and can love, in fullness.

We’re only scratching the surface with this topic, but I think it’s important to at least touch on it and speak to some of the ways spirituality can impact us. We don’t have to use that word if we don’t want to. What we find sacred and valuable is ultimately up to us to define, and this takes courage and a willingness to actually explore that. What we discover, I think, is something that can meet life in a complete way: something that truly moves us, towards a greater understanding of ourselves and of one another. From that understanding comes a deep love, one that respects and responds to the whole of reality.


**If you’re interested in more information about the different viewpoints around religion and spirituality today (in the U.S.), visit the link here.

** Another way to think of "understanding” is relational: an attitude that acknowledges the inherent dignity and desire for happiness among other people.

**"Heart teacher” is a term that I use to reference someone who’s been influential in shaping my spiritual life, but whom I have not met personally.

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Wholeness Is Not Perfection